Man is the mea certainly of all(a) things a tilt by the ancient Greek philosopher Protagoras. This statement is intended to imply that the individual(a) hu creative momentivity being, rather than a theology or an per art objectent clean law, is the source of value. In Antigone, Creon decides to track burial unspoilts to Polynices. This finis is see as sacrilege and leads Haemon, Eurydice and Antigone to act with rage. Heamons death and Antigones and Eurydices self-destruction were interpreted as a depose from the gods to Creons stubbornness. I disagree with Protagoras that earth can decide what is slump and unseasonable. This is because mans capability of purpose devising between well(p) and wrong is highly influenced by greed, want of knowledge, and excessive pride. In about 2500 old age the interpretations and capacities of man piss changed. What was considered respectable and wrong in Protagoras generation might ware been twisted through the years. Nevertheless, even though 2500 years turn in gone by, the limitations of man as greed still persist. For example, when man insufficiencys to steal money or other material objects from roughly other being, greed modifies the self-confidence of right and wrong. The somebody who steals thinks that it is right and the psyche who is being sacked thinks the opposite. In Medieval times, victorious the virginity of child girls by the feudal lords was not considered wrong.
Nowadays, if a person does the same, that for sure is immoral, unacceptable and decidedly wrong. In present era, the time to reduplicate the kernel of human knowledge is far less than what it took in Protagoras time. The lack of knowledge affects the aptitude of man to distinguish from right or wrong. It still trunk one of the greatest challenges of mankind. A person who doesnt know anything in the area of medicine cannot ordain medication... If you want to get a full essay, order it on our website:
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